
The Historical School of Law[6]founded by Gustav Hugo and developed prominently by Friedrich Carl von Savigny[1]emerged as a critical response to the rationalist theories of the natural law[4]. Rejecting universal legal principles, the school saw law as an organic product of historical and cultural development, embodied in the concept of "Volksgeist" or national spirit. Influenced by Kantian ethics and historicist philosophies, it emphasised the evolution of law through customary practices rather than legislative decrees. The school challenged the Napoleonic Code[2] and the German Civil Code[3] de Thibaut, arguing that legal systems should reflect specific national characteristics. Its main contributions included criticising speculative natural law, highlighting the historical context of legal institutions and understanding law as a dynamic and culturally rooted phenomenon. The Historical School significantly influenced legal theory in the Romano-Germanic legal traditions and paved the way for the jurisprudence[5] normative positivism.
A Historical School of Law was a school of legal thinking - forerunner of the normativist positivism that would appear with the Jurisprudence of concepts - which appeared in the German territories at the beginning of 19th century and exerted a strong influence in all countries with a tradition of Roman-Germanic.
The Historical School of Law, strongly influenced by the romanticismThis school of law was based on the assumption that legal norms were the result of historical evolution and that their essence was to be found in the customs and beliefs of social groups. Using the terminology used by this legal-philosophical school, the Lawas a historical product and a cultural manifestation, would be born from "spirit of the people" (in German: Volksgeist). In the words of Friedrich Carl von Savigny o Law would have its origins "in the silent forces and not in the will of the legislator".
The historical school of law emerged as an opposition to jusnaturalism Enlightenment, which considered the Law as a phenomenon independent of time and space and whose foundations would be found in reason and the nature of things.