{"id":1211,"date":"2024-12-05T20:38:41","date_gmt":"2024-12-05T21:38:41","guid":{"rendered":"https:\/\/advogados.cv\/glossary\/tradicao\/"},"modified":"2024-12-05T20:38:41","modified_gmt":"2024-12-05T21:38:41","slug":"tradicao","status":"publish","type":"glossary","link":"https:\/\/advogados.cv\/en\/glossary\/tradition\/","title":{"rendered":"Tradition"},"content":{"rendered":"

Tradition refers to the continuity of doctrines, customs<\/a>[2]<\/a><\/sup><\/span> and values within social groups, studied through various academic disciplines. Rooted in cultural, religious and social contexts, traditions can be ancient or intentionally invented, serving as a transmission of knowledge between generations. In religious environments, particularly Catholicism, tradition encompasses oral and written practices that preserve spiritual teachings. Cultural practices often incorporate traditions, reflecting community customs, beliefs and behaviours. These traditions are not static, but dynamic, adapting to changing societal contexts while maintaining fundamental elements. The relationship between tradition and modernity<\/a>[1]<\/a><\/sup><\/span> is complex, with traditions sometimes being reinvented or reinterpreted in order to remain relevant. Despite potential conflicts with rapid social change, traditions continue to play a significant role in maintaining cultural identity and providing continuity across generations.<\/p>\n

Terms definitions<\/div>
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1. <\/span> ↑ <\/a><\/span> modernity<\/a>. <\/span> Modernity emerged in the 18th century, characterised by a new understanding of history driven by Enlightenment thinking. Emphasising rationality, consciousness and progress, it marked a shift away from traditional historical perspectives. Historians such as Von Ranke and institutions developed systematic approaches to studying historical events, closely linked to nation-state narratives. The modern regime of historicity, as described by Fran\u00e7ois Hartog, focussed on future-oriented perspectives and temporal acceleration. Novelists such as Tolstoy and Balzac challenged unified historical narratives by exploring multiple perspectives and individual experiences. Scholars such as Koselleck emphasised the transformation of historical understanding, moving away from the classical view of history as a teacher of life. Critical analyses by thinkers such as Bauman, Habermas and Elias have delved into the complex social and philosophical dimensions of modernity, examining its aesthetic, emancipatory and potentially destructive aspects. <\/span><\/div>
2. <\/span> ↑ <\/a><\/span> customs<\/a>. <\/span> Customs are social rules stemming from repeated practices in a specific cultural context, characterised by objective (corpus consuetudo) and subjective (animus) elements. They reflect the psychological conviction of behavioural obligations in different societies. These practices cover various domains, including legal, social and anthropological perspectives. Examples range from traditional behaviours to potential criminal activities, such as curandeirismo and capoeira. Legally, customs distinguish between habitual and typical offences, focusing on the social perception of the practices. Sociologically, they represent essential values and transmit cultural norms that define acceptable behaviour. Customs are intrinsically linked to broader concepts such as habitus, customary law and legal anthropology, demonstrating how social practices evolve and become normalised within specific cultural frameworks. They serve as a lens through which societies understand and categorise human behaviour. <\/span><\/div><\/div>
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Tradição refere-se à continuidade de doutrinas, costumes e valores dentro de grupos sociais, estudada através de várias disciplinas académicas. Enraizada em contextos culturais, religiosos e sociais, as tradições podem ser antigas ou intencionalmente inventadas, servindo como transmissão de conhecimento entre gerações. Em ambientes religiosos, particularmente no catolicismo, a tradição abrange práticas orais e escritas que […]<\/p>\n

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Terms definitions<\/div>\n
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1. <\/span> ↑ <\/a><\/span> modernity<\/a>. <\/span> A modernidade emergiu no século XVIII, caracterizada por uma nova compreensão da história impulsionada pelo pensamento iluminista. Enfatizando a racionalidade, a consciência e o progresso, marcou uma mudança das perspetivas históricas tradicionais. Historiadores como Von Ranke e instituições desenvolveram abordagens sistemáticas para estudar eventos históricos, estreitamente ligados a narrativas de estados-nação. O regime moderno de historicidade, como descrito por François Hartog, focou-se em perspetivas orientadas para o futuro e aceleração temporal. Romancistas como Tolstoi e Balzac desafiaram narrativas históricas unificadas ao explorar múltiplas perspetivas e experiências individuais. Estudiosos como Koselleck destacaram a transformação da compreensão histórica, afastando-se da visão clássica da história como professora da vida. Análises críticas de pensadores como Bauman, Habermas e Elias aprofundaram as dimensões sociais e filosóficas complexas da modernidade, examinando os seus aspetos estéticos, emancipatórios e potencialmente destrutivos. <\/span><\/div>\n
2. <\/span> ↑ <\/a><\/span> customs<\/a>. <\/span> Os costumes são regras sociais provenientes de práticas repetidas num contexto cultural específico, caracterizados por elementos objetivos (corpus consuetudo) e subjetivos (animus). Refletem a convicção psicológica de obrigações comportamentais em diferentes sociedades. Essas práticas abrangem diversos domínios, incluindo perspetivas jurídicas, sociais e antropológicas. Os exemplos variam de comportamentos tradicionais a potenciais atividades criminosas, como o curandeirismo e a capoeira. Juridicamente, os costumes distinguem entre crimes habituais e típicos, focando-se na perceção social das práticas. Sociologicamente, representam valores essenciais e transmitem normas culturais que definem condutas aceitáveis. Os costumes estão intrinsecamente ligados a conceitos mais amplos como habitus, common law<\/a>[3]<\/a><\/sup><\/span> e antropologia jurídica, demonstrando como as práticas sociais evoluem e se normalizam em quadros culturais específicos. Servem como uma lente através da qual as sociedades compreendem e categorizam o comportamento humano. <\/span><\/div>\n<\/div>\n
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Terms definitions<\/div>
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1. <\/span> ↑ <\/a><\/span> modernity<\/a>. <\/span> Modernity emerged in the 18th century, characterised by a new understanding of history driven by Enlightenment thinking. Emphasising rationality, consciousness and progress, it marked a shift away from traditional historical perspectives. Historians such as Von Ranke and institutions developed systematic approaches to studying historical events, closely linked to nation-state narratives. The modern regime of historicity, as described by Fran\u00e7ois Hartog, focussed on future-oriented perspectives and temporal acceleration. Novelists such as Tolstoy and Balzac challenged unified historical narratives by exploring multiple perspectives and individual experiences. Scholars such as Koselleck emphasised the transformation of historical understanding, moving away from the classical view of history as a teacher of life. Critical analyses by thinkers such as Bauman, Habermas and Elias have delved into the complex social and philosophical dimensions of modernity, examining its aesthetic, emancipatory and potentially destructive aspects. <\/span><\/div>
2. <\/span> ↑ <\/a><\/span> customs<\/a>. <\/span> Customs are social rules stemming from repeated practices in a specific cultural context, characterised by objective (corpus consuetudo) and subjective (animus) elements. They reflect the psychological conviction of behavioural obligations in different societies. These practices cover various domains, including legal, social and anthropological perspectives. Examples range from traditional behaviours to potential criminal activities, such as curandeirismo and capoeira. Legally, customs distinguish between habitual and typical offences, focusing on the social perception of the practices. Sociologically, they represent essential values and transmit cultural norms that define acceptable behaviour. Customs are intrinsically linked to broader concepts such as habitus, customary law and legal anthropology, demonstrating how social practices evolve and become normalised within specific cultural frameworks. They serve as a lens through which societies understand and categorise human behaviour. <\/span><\/div>